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From: "Gatestone Institute" <list@gatestoneinstitute.org>
Date: May 31, 2013 3:14:11 AM GMT-06:00
To: bobbygmartin1938@gmail.com
Subject: Gatestone Update :: Soeren Kern: Britain's Islamic Future, Mark Durie: Islamophobia Comes to Canberra, and more
Reply-To: "Gatestone Institute" <list@gatestoneinstitute.org>
In this mailing:
- Soeren Kern: Britain's Islamic Future
- Khaled Abu Toameh: Palestinians Threaten Their Own Businessmen
- Mark Durie: Islamophobia Comes to Canberra
Britain's Islamic Future
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The moment that the white British become a minority will symbolize a huge transfer of power -- cultural political, economic and religious -- an "irreversible change in British society, unprecedented for at least a millennium." — David Coleman, Professor of Demography, University of Oxford
Islam is on track to become the dominant religion in Britain within the next generation, according to new census data published by the British government.
The numbers show that although Christianity is still the main religion in Britain -- over 50% of the population describe themselves as such -- nearly half of all Christians in Britain are over the age of 50, and, for the first time ever, fewer than half under the age of 25 describe themselves as Christian.
By contrast, the number of people under 25 who describe themselves as Muslim has doubled over the past ten years: one in ten under the age of 25 are Muslim, up from one in 20 in 2001.
If current trends continue -- a Muslim population boom, combined with an aging Christian demographic and the increasing secularization of British natives -- Islam is set to overtake Christianity in Britain within the next 20 years, according to demographers.
A new report published by the Office for National Statistics (ONS) on May 16 offers additional analyses of the 2011 census data previously published in December 2012.
In the 2011 Census, Christianity was still the largest religious group in England and Wales with 33.2 million people (59% of the population). The second largest religious group was Islam with 2.7 million people (5% of the population). The proportion of people who reported that they did not have a religion reached 14.1 million people, a quarter of the population (25%).
Although the overall population of England and Wales grew by 3.7 million between 2001 and 2011 to reach 56.1 million, in 2011, there were 4.1 million fewer people who reported being Christian (from 72% to 59% of the population). By contrast, 1.2 million more people reported being Muslim (from 3% to 5%), and 6.4 million more people reported no religion (from 15% to 25%).
The new report, however, shows that the number of British Christians is actually falling at a far faster rate than previously thought. The earlier analysis of the statistics showed a roughly 15% decline in the number of Christians over the past decade, but the ONS found that this figure had been artificially influenced by the recent arrival of Christian immigrants from countries such as Nigeria and Poland.
According to the new report, the number of white British Christians actually fell by 5.8 million people between 2001 and 2011; this decline was masked by an increase in the number of Christians not born in Britain during that same period, but who were there due to immigration.
In the 2011 Census, Christians had the oldest age profile of the main religious groups. Over one in five Christians (22%) were aged 65 and over, and nearly one in two (43%) were aged 50 and over; only one quarter (25.5%) were under the age of 25.
By contrast, Muslims had the youngest age profile of the main religious groups. Nearly half of Muslims (48%) were aged under 25 (1.3 million) and nine in ten (88%) were aged under 50 (2.4 million).
Muslims were also more ethnically diverse than Christians. Two-thirds of Muslims (68%) were from an Asian background, including Pakistani (38%) and Bangladeshi (15%). The proportion of Muslims reporting as Black/African/Caribbean/Black British (10%) was similar to those reporting as "other" ethnic group (11%). 93% of people (13.1 million) with no religion were from a white background.
The number of Muslims increased in all ethnic groups, but there was a particular jump among Asian Muslims. Pakistani Muslims increased by 371,000 (from 658,000 to over a million) and Bangladeshi Muslims have grown by 142,000 (from 260,000 to 402,000).
Just over half of all Muslims (53%) in 2011 were born outside Britain. The numbers have almost doubled in a decade with a rise of over half a million (599,000) from 828,000 to 1.4 million in 2011. A similar pattern can be seen for the number of Muslims born in Britain, where there was also a rise of over a half a million (560,000) from 718,000 to 1.2 million in 2011.
Muslims also had the lowest levels of economic activity (55%), compared to Christians (60%). The numbers are somewhat deceiving, however, as age is a major factor in economic activity. As most Christians in Britain are from an older demographic, this means that a large proportion of Christians not participating in the labor force are "retired" (69%).
By contrast, Muslims had the youngest age profile and were the most often economically inactive because they were "looking after home or family" (31%) or because they were "students" (30%). According to the census data, only 13% of Muslims in Britain were "retired."
In an interview with The Telegraph newspaper, Fraser Watts, a professor of theology at Cambridge University, said it was "entirely possible" that Christians could become a minority within the next decade. "It is still pretty striking," he said, "and it is a worrying trend and confirms what anyone can observe -- that in many churches the majority of the congregation are over 60."
David Coleman, a professor of demography at the University of Oxford, said the findings showed that Christianity is declining with each generation. "Each large age group," he said, "as time progresses, receives less inculcation into Christianity than its predecessor ten years earlier."
Coleman contrasts the decline of Christianity through the generations to what happens among Muslims. "We have a Muslim faith where most studies suggest adherence to Islam is not only transmitted through the generations but appears to get stronger," he said. "Indeed, there seems to be some evidence that the second generation Muslims in Britain are more Muslim than their parents."
In a recently published study, Coleman predicted that up to 40% of the population of Britain will be foreign or from a minority ethnic group within 50 years if current trends continue. By that time the white British population will be on the verge of becoming a minority.
According to Coleman, the combined population of ethnic minorities will exceed white Britons in about 2070; the non-white population could increase to 24 million and other whites to seven million by 2050.
The moment that the white British become a minority will symbolize a huge transfer of power. Coleman says it will underline a changed national identity -- cultural, political, economic and religious. "An older white population would need to co-exist with a younger ethnic population, arguably required for its support," he said.
Coleman has warned of the consequences of the ethnic transformation taking place in Britain and other parts of Europe. "History is not sanguine about the capacity of ethnic groups or religions to overcome their differences. The ethnic transformation implicit in current trends would be a major, unlooked-for, and irreversible change in British society, unprecedented for at least a millennium," Coleman said.
Separately, it recently emerged that nearly one-third of all children born in England and Wales now have at least one foreign-born parent. In 2011, 224,943 babies had either one or both parents born outside of the United Kingdom -- 31% of the total. This is a substantial rise on the figure in 2000, when 21.2% of babies had at least one non-British-born parent.
As Mohammed was by far the most popular name for baby boys born in England and Wales in 2011, many of these foreign-born parents would appear to be Muslim.
The politically correct ONS declared that Harry was the most popular boy's name, with 7,523 baby boys receiving that name in 2011. But if one adds up the 22 different spellings of Mohammed (Mohammed, Muhammad, Mohammad, Muhammed, Mahammad, Mohamed, Mohamud, etc.), a total of 8,146 baby boys born in Britain were named after the Muslim prophet in 2011.
Sir Andrew Green, the director of Migration Watch, a think tank that focuses on immigration, summed it up this way: "This is the clear result of the Labour Party's mass immigration policy which is changing the nature of our society at a speed which is unacceptable to the public who of course were never consulted."
Soeren Kern is a Senior Fellow at the New York-based Gatestone Institute. He is also Senior Fellow for European Politics at the Madrid-based Grupo de Estudios Estratégicos / Strategic Studies Group. Follow him on Facebook.
Related Topics: United Kingdom | Soeren Kern
Palestinians Threaten Their Own Businessmen
Share: So far, not one Palestinian Authority official has come out in public against the campaign of intimidating Palestinian businessmen. It will not only foil Kerry's plan, but also scare away potential investors. Those making threats do not want to see prosperity; instead they want the Palestinians to continue living in misery in order to keep alive the fight against Israel. Once again, the biggest losers are the Palestinians.
After rejecting US Secretary of State John Kerry's new plan to boost the Palestinian economy by investing $4 billion in the private sector, the Palestinians have begun threatening businessmen who want to work with Israeli counterparts.
Kerry's plan, which was revealed at last week's World Economic Forum in Jordan, has been condemned by many Palestinians as a U.S. attempt to bribe them into making political concessions to Israel.
But several Palestinian businessmen who attended the conference have welcomed Kerry's economic plan and expressed a desire to meet with Israeli counterparts to talk about joint investments in the West Bank.
Some Palestinian businessmen who dared to meet with Israeli colleagues in the past few days are now facing threats and calls for boycotting them and their companies.
The threats are being made by various Palestinian organizations and individuals, as well as by political activists belonging to several Palestinian groups in the West Bank and Gaza Strip.
One of the Palestinian businessmen under attack is Munib al-Masri, often described as the wealthiest Palestinian in the world.
Al-Masri has been strongly condemned by Palestinians for meeting with Israeli businessmen before, during and after the Jordan conference.
In his defense, al-Masri said that Palestinian Authority President Mahmoud Abbas knew in advance about the meetings with Israelis.
Al-Masri expressed "regret" over the accusations and threats made by Palestinians campaigning against "normalization" with Israel.
Palestinian businessmen from the West bank city of Jenin who recently visited Haifa at the invitation of the Chamber of Commerce have also been targeted by the "anti-normalization" campaigners.
The campaign reached its peak this week when several Palestinian unions and political groups held a press conference in Ramallah to strongly condemn Palestinians who meet with Israelis.
"We reject and condemn normalization in theory and practice," the activists declared.
The Palestinian Writers' Union also joined the campaign of incitement and intimidation against Palestinian businessmen.
The chairman of the union, Murad Sudani, threatened to publish a "blacklist" with the names of businessmen, politicians and academics who are caught meeting with Israelis.
The campaign against Palestinian businessmen is being waged under the watchful eye of the Palestinian Authority leadership in the West Bank. So far, not one Palestinian Authority official has come out in public against the intimidation of Palestinian businessmen.
Nor did Prime Minister Salam Fayyad, a widely respected economist, come out in support of the businessmen.
Many of those responsible for the "anti-normalization" campaign are, in fact, affiliated with Mahmoud Abbas's ruling Fatah faction.
The campaign of intimidation against Palestinian businessmen will not only foil Kerry's plan to boost the Palestinian economy, but also scare away potential investors from launching badly needed projects in the West Bank.
The campaign has already resulted in the cancellation of scheduled meetings between Palestinian and Israeli businessmen. Once again, the biggest losers are the Palestinians.
Those who are threatening businessmen do not want to see economic prosperity in the Palestinian territories. Instead, they want Palestinians to continue living in misery and frustration in order to keep alive the fight against Israel.
Related Topics: Khaled Abu Toameh
Islamophobia Comes to Canberra
Share: Are we to let our freedoms be shaped by the worst kind of intolerance found in the sharia badlands? How will discrimination among religions based on fear distort human rights?
Like student magazines all over the world, Woroni, put out by students at the Australian National University, publishes satire. It did when I attended 30 years ago, and it still does today. Much of what is written is offensive to someone or other, but it is a rare day when the university pays any attention.
However last week, The Australian newspaper reported that university authorities responded to a complaint by international students to compel Woroni "to pulp a satirical infographic which described a passage from the Koran as a 'rape fantasy'". Rachel Baxendale wrote:
The University also threatened student authors and editors of the infographic with disciplinary action, including academic exclusion and the withdrawal of the publication's funding.
The piece was a fifth in a satirical series entitled "Advice from Religions" which had previously discussed Catholicism, Scientology, Mormonism and Judaism.
No complaints were received about any of the earlier installments.
The university issued a statement that:
… the infographic breached university rules and Australian Press Council guidelines, as well as posing a threat to the ANU's reputation and security.
"In a world of social media, (there is) potential for material such as the article in question to gain attention and traction in the broader world and potentially harm the interests of the university and the university community," the statement said.
The university cited an ugly demonstration by Muslims which took place in Sydney on September 15, 2012, and the Jyllands-Posten cartoon controversy.
The Sydney demonstration involved protestors displaying placards such as "Behead all those who insult the prophet" and "Sharia will dominate the world."
Baxendale reported that one of the Woroni editors was told by a complainant: "I don't think you understand the seriousness of this. In Pakistan, people get shot for this kind of thing."
This logic is terrifying. People can get shot for many things in Pakistan: for gay sex or for belonging to the wrong Muslim sect. Are we in Australia to let our freedoms be shaped by the worst kinds of intolerance found in the sharia badlands?
Australian National University was motivated by raw fear -- of Islam. They virtually admitted as much. They did not bat an eyelid when diverse religions were mocked week after week in the pages of Woroni, but Islam is different. It seems the university did not even go through the motions of pretending they were acting to protect Muslims: they just didn't want to get hurt.
This is a real example of true Islamophobia, in which an individual or organization discriminates between religions on the basis of the degree to which they fear Islam. The Australian National University has shown itself to be genuinely Islamophobic, yet at the same time, sharia-friendly.
This is the surrender of fear, which aligns with Muhammad's call to non-Muslims to aslim taslam: "Surrender and you will be safe." The Australian National University has acted to secure its safety, but at a great price.
This university could dig deeper and consider two implications of their actions.
One is: Why is it they have such fear of Islam? Do their actions show that they agree with Geert Wilders that "Islam is the problem"? Do they agree that it is Islam's own theological characteristics that have caused Australia's leading university to threaten its students with expulsion, simply for doing what students have always done?
The second question is: How will discrimination among religions based upon the criterion of fear distort human rights and the very fabric of the society in which we live? Are we to bow down before Islamic dogmas in every domain of life, out of the fear of being shot "as in Pakistan"? Will the demands of Islamic sharia determine the boundaries of human safety in every corner of the globe, as the September 2012 Sydney protestors so brazenly demanded?
Mark Durie is an Anglican pastor and an Associate Fellow at the Middle Eastern Forum.
Related Topics: Mark Durie
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